She is worshipped by many in India, particularly in Bengal . Bagoinas, Saulis. 818 Likes, 7 Comments - (@belarusian_monsters) on Instagram: "", . She becomes the mother of twins (a girl and a boy). The snakes escorted her out of the house and into her fiance's underwater palace. Despite her immense power, she was depicted as highly competitive with both mortals and other gods. As soon as he emerges from the lake, the brothers jump out of the hiding spot and beat the husband to death. T-shirts, posters, stickers, home deco. In: . [82], English scholar A. H. Wratislaw collected the tale Transformation into a Nightingale and a Cuckoo from "Little Russia" in his Sixty Folk-Tales from Exclusively Slavonic Sources. Variants collected at East Lithuania show the transformation of the children into birds. In this variant, The Water Snake or Ujak, an old woman's daughter went to bathe with other girls in the pond. . Hundreds of different wings were grafted onto his body. In Hindu mythology, snakes have been depicted as both powerful and feared creatures, often associated with divinity, and are believed to have a significant impact on humans. On a warm summer evening all three girls decided to go swimming. The snakes take Mirzhan and disappear with her beneath the waters, as her mother grieves for her lost daughter. Zuhra and her children go back to the surface world and visit the grandparents. 2015. [Latvian Folk Tales]. [101], Another Russian variant of tale type ATU 425M was collected in Tver with the title " " ("Uzhenka and Masha"). Egl the Queen of Serpents, alternatively Egl the Queen of Grass Snakes ( Lithuanian: Egl ali karalien ), is a Lithuanian folk tale, first published by M. Jasewicz in 1837. They live happily for a time, until the day Jegle begins to miss her father and wishes to visit him. After some years, the girl wants to visit her human family, but the water snake sets a task: to wear down some pairs of iron shoes. The elder two leave the lake and, take their garments and go home. Her mother learns the secret command to summon the snake husband (called Isai Isanych) and kills the husband with a scythe. "On the Cult of the Snake in Ancient Baltic and Slavic Tradition (based on language material from the Latvian folksongs)". Jrv, Risto; Kaasik, Mairi; Toomeos-Orglaan, Krri. The girl rushes back to the lake and, seeing her dead husband, curses her two children to become white swans and herself a gray cuckoo. [61] According to the Latvian Folktale Catalogue, the heroine curses her sons to become trees and herself to become a cuckoo. After she put her daughter and grandchildren to bed, the old woman uttered the incantation, drew forth the snake husband, in human form, out of the palace and decapitated him with an axe. She is known by many names including Buto, Uatchit, Uadjet, and Edjo to name a few (McDevitt). [3] [4] [5] Camasb gets stuck in a cave after he tries to steal honey with a few friends, his friends leave him alone in the cave. [35] By using the magical incantation to summon the snake bridegroom, Egle builds a bridge between her world and the aquatic one (or an underground, chthonic realm). In Greek mythology, the Gorgons were snake-women whose gazes would turn people to stone; they had serpents for hair, long claws, sharp teeth and scales covering their bodies. Lithuania - Egl the Queen of Serpents In another time, long ago lived an old man and his wife. [72], In an Estonian tale published by folklorist Oskar Loorits with the title Die Schlangenbraut ("The Snake's Bride"), a mother consults with a wise man the fate of her daughters: her two elders shall marry later, but the youngest shall soon meet her intended mate, a snake. 8 Tu Er ShenChinese Mythology. Sauka, Leonardas. Tom 2. In Greek and Roman mythology, the snake symbolizes a guardian spirit and was inscribed on many altars. 133-142. Philologist and folklorist Julian Krzyanowski (. In mythology, there are Naga Lokas in the netherworld - a whole society of not just snakes, but human beings who belong to the snake clan. [105], In a tale attributed to the Chuvash people, " " ("About the girl and the snake"), three sisters run to the shore to play and bathe in the water. "Krybikumo proveriai pasakoje "Egl ali karalien"" [Outbreaks of creativity in the tale "Egl - the queen of serpents"]. "Le mari-serpent ou Pourquoi le coucou coucoule". Human suitors test their skills. She tries to summon her husband, but, realizing something is wrong, she finds the snake's body. [11], This tale is classified, in the AarneThompsonUther Index, as tale type ATU 425M, "The Snake as Bridegroom"[12] (formerly "Bathing Girl's garments kept [until promise of marriage with aquatic being]"). She reaches home and spends some time there. Subcategories This category has the following 7 subcategories, out of 7 total. Prior to their departure, he instructs them how to call him from the depths of the sea and asks not to tell this secret to anyone else. Lvena, Ivonne. Three years pass, and the snake's human wife has given birth to a boy and a girl. While Iphicles screamed in fear, Heracles grabbed one snake in . "Veikj ir viet vardai, j kaita Egls pasakoje" [Names of characters and places and their change in the fairy tale "The snake as bridegroom"]. Dragons also represent the dark reaches of where we have come from - the sources of humanity's allegorical river, for which the snake has often been used as a metaphor. Ein Schlangenmrchen als identittsstiftende Erzhlung der Balten". Sira bakes flour breads with "hydromel" (mead) to take to a mysterious person. " " . The girl navely reveals the command to her sister, who goes to the shore of the lake, summons Yaku and kills him. URL: , . [22], In another version of the tale, the king of snakes is named altys, they live in his palace at the bottom of the sea, and the tale ends with the transformation of her four children and herself into trees: her into a pine tree, her sons into an oak, an ash, and a birch, and her daughter into a weeping willow. The Black Snake slithers off to the surface, and is beheaded by the old woman. [128], A literary telling is attributed to Russian author Leo Tolstoy. From the theodical foundation myth of Pandora, the first human woman to be created by Hephaestus, beautiful women prove disastrous for the men they seduce . [19], The tale has become the object of scholarly interest of ethnologist Jonas Balys[lt]. [50], Other variations lie in the secret code the wife learns from her snake husband, and in the fate of the heroine and their children (sometimes all girls; sometimes all boys): they are either transformed into trees or into birds and disappear forever. 83-87. In: Sauka, Leonardas. When opening the door the mother finds a tiny head without a body and a tiny body without a head lying in their blood on the doorstep of her hut. They live together and have three sons. The serpent emerges from the water and is killed by the man. When she returns, a black snake (" ", in the Russian translation) is lying on them and asks the girl to marry it. After they bathe and play in the water, the maidens return to fetch their clothes, when one of them notices there is a reptile lying on theirs. . . ; . Legends have it that she was rejected by her father Shiva and husband Jagatkru, and hated by her stepmother, Chandi, who scooped out one of Manasa's eyes. When evening falls the mother forbids her daughter to go even when the bells are ringing. [6][7], The tale was translated as Spruce, Queen of the Grass Snakes. "Ukeikimai, magikos formuls ir vard problema balt "ali karaliens" variantuose" [Spells, magic formulas and the problem of names in the Baltic variants of the tale "The queen of grass-snakes"]. She agrees; the snake returns the garments and teaches her a command to summon him, Yaku. Tyr m Norse Mythology From Tr, the Old Norse form of the name of the Germanic god *Twaz, related to Indo-European *Dyws (see Zeus).In Norse mythology he was a god associated with war and justice, by some accounts a son of Odin.While the gods bound the great wolf Fenrir, Tyr placated the beast by placing his right hand in its mouth.After the binding was successful, Fenrir bit off Tyr's hand. A group of boys overhears the incantation and summons Papa-Water to kill him. pp. Dromantait-Stancikien, Aist. Both of them had twelve sons and three daughters. Masha's mother is the one to kill the snake husband with a hatchet. While Athena was a mythological figure, the Cult of Athena was very real. In: Luven, Yvonne. Egl the Queen of Serpents is one of the best-known Lithuanian fairy tales with many references to the Baltic mythology. In a furious rage the goblin returns to the lake and through the shrieking storm screams that pierce the soul are heard. 90 likes, 5 comments - (@elizah_leigh_art_writer) on Instagram on January 15, 2021: ""What . When the snake is older, he goes to a neighbour to court his daughters. .. The girl begins to cry, but a voice tells her it will return the clothes if she becomes the voice's wife. [37] Balticist Letas Palmaitis[lt], citing Bronislava Kerbelyte[lt] and Meletinsky, described the tragic fate of Egle's family as consequence of tribalism: her brothers kill the 'animal' husband because he belongs to another tribe or group, and, for bearing his sons, Egle and her children must also disappear. After she gets an advice from the sorceress (a potential referral to the Lady of the Sea or Lady of the Cave) and succeeds in completing these three tasks, ilvinas reluctantly lets Egl and the children go. The Tuatha D Danann is a race of Celtic people with supernatural abilities. [67], The tale type is reported from Southern Estonia, "especially in the Setu region". He explains she disenchanted him and he will make her his wife as the "Queen of the Seas" ("du wirst fortan Knigin des Meeres sein"), in his palace in the middle of the sea. Speaking in a human voice, the grass snake repeatedly agrees to go away only after Egl pledges herself to him in exchange for him leaving her clothes. [118], Indian scholar Suniti Kumar Chatterji summarized the Lithuanian tale and stated that it "reminded" him of the Kashmiri story about Princess Himal and Nagrai (Ngaray), the Prince of Snakes. [49] The tale is also said to be known in Germany, Finland and among the "Cheremis" (Mari people). The third time, he gets his bride and takes her to his underwater kingdom. Volume 3: Russian Wondertales 1 - Tales of Heroes and Villains, https://cyberleninka.ru/article/n/neskazochnaya-proza-velizhskogo-rayona-smolenskoy-oblasti-obschee-i-osobennoe-v-lokalnoy-traditsii, : , , , , Typenverzeichnis der bulgarischen Volksmrchen, Children Born from Eggs: African Magic Tales: Texts and Discussions, Types of the Folktale in the Arab World: A Demographically Oriented Tale-Type Index, Some Day Been Dey (RLE Folklore): West African Pidgin Folktales, Review of Loreto Todd, Some Day Been Dey: West African Pidgin Folktales, https://repository.upenn.edu/nelc_papers/109, Litteratura dos negros: contos, cantigas e parbolas, https://doi.org/10.1524/slaw.1998.43.1.94, Oxford India Short Introductions Series: Kashmir, "Egl ali karalien": pasakos topografijos paiekos, EGLS PASAKOS VARIANTAI XIX A. ANTROJE PUSJE, Wdrwki po guberni augustowskiej w celu naukowym odbyte, The Tricolour Sun: Latvian Lyrics in English Versions, an Essay on Latvian Poetry, and Critical Commentaries, Le mari-couleuvre ou Pourquoi le coucou coucoule, "IF YOU KILL A SNAKE THE SUN WILL CRY". [110], The tale is also said to be "very popular" in the Pomeranian region. . The snake takes her to his splendid underwater palace and reveals he must suffer some time under a curse: he is human under the snakeskin. [115], Professor Loreto Todd collected a West African (Cameroon) tale titled Bibaiyibaiyi an di papa-wata (Bibaiyibaiyi and the Papa-Water). Shocked, upset, hesitant (how can she, a person, marry a grass snake? In: . Stryczyska-Hodyl, Ewa. After the birth of their first child, the abducted wife sings it a lullaby about her past, which enrages the water goblin. She explains she lives underwater and to return she only has to call on her husband's name: Ahmet. Salomja Nris, a Lithuanian poet, wrote a poem called Egl ali karalien (1940), which is based on the motifs of the tale. He also claimed that this narrative was "a common African variation on the Cupid and Psyche theme". In this tale, three sisters are bathing in the water. When Herakles was travelling through her realm with the cattle of Geryon, she stole some of the herd and insisted the hero mate with her before she would return . The grandfather asks his grandchildren about where they live; the youngest girl tells him about the snake husband and the magical song. At least 12 different approaches are reported. [3] [129] In his tale, titled The Snake, the serpent lies on the smock of a girl named Masha. Three years passed and she returned to her mother's house with two little children, a boy and a girl. The girl is wreathing a flower garland that is swept off by the wind and falls on the sea. The next morning, Mirzhan goes back to the shore to summon her husband, but she only sees a red tint in the river and her husband's head near the reeds. Zobarskas, Stepas. She agrees to his proposal and the snake comes later to take her to his underground palace. Medusa - whose name probably comes from the Ancient Greek word for "guardian" - was one of the three Gorgons, daughters of the sea gods Phorcys and Ceto, and sisters of the Graeae, Echidna, and Ladon. [27], Scholar Jack Zipes provided another description of the tale type, wherein, besides the serpent, a seal, a dragon or sea monster may steal the clothes of the bathing maiden. Hera was the goddess of marriage, family, and childbirth and was often portrayed as a regal and influential figure. It is also a noun meaning tree species spruce (Latin: Picea) and fir,[4] with cognates in other Baltic languages: Latvian egle 'spruce, fir', and Old Prussian addle 'spruce, fir'.[5]. In: Palmaitis, Letas. Afraid to utter any word, the Black Snake then assures her it will come back when she is eighteen, and slithers back into the lake. At first, she is hesitant and afraid, but relents and, after seeing that the snake can change into a handsome man, accepts him wholeheartedly. The Folk Tale about Grass Snake as a Story of Baltic Identity]. For the next week, her mother forbids her to set foot outside their yurt. In order to be allowed to visit home, Egl is required to fulfill three impossible tasks: to spin a never-ending tuft of silk, wear down a pair of iron shoes and to bake a pie with no utensils. The girl visits her family and one of her sisters asks her what she does to return to her palace in the bottom of the lake. The third girl leaves the water and searches for her clothes, only to find a snake lying on top of them. After Sira leaves, Cumba returns home to tell her mother everything. 261-264. In: Sauka, Leonardas. She returns home. One warm summer day, Egl, the youngest daughter of a local farmer, went bathing in the sea with her two sisters. The girl wishes to go back home to show her father the child, and, despite some reservations, the snake husband allows her to pay him a visit, by teaching a spell to access her watery home. The sea prince takes her to his kingdom, marries her and she gives birth to two boys. In: Kayanidi, L.G. ( )" [Serpent as a Bride and an Intimate Partner of a Man. [59], In a Lithuanian variant, Das Mdchen und die Schlange ("The Girl and the Snake"), a widow lives with her daughter in a house at the beach. 145-146. Hopi Indians and dan cing ritual with s nakes, American Indians al . B Brunhild (11 P) C Clodhna (12 P) F Fairy Queens (9 P) G Queens in Greek mythology (4 C, 142 P) Q Her old mother seizes a sickle and "rushed into the country". [122], Studies suggest that characters of the tale named several geographic features, such as toponyms and hydronyms of northwestern Russia, Pskov region. Ancient Egypt had a vast array of Gods and Goddesses. Its main head supported 100 snake heads, which made different animal noises. " - " [NON-FAIRY PROZE OF VELIZHSKY REGION IN SMOLENSK DISTRICT - GENERAL AND SPECIAL IN LOCAL TRADITION]. In fact, she was a queen. According to some. The story has also inspired the creation of literary tales. She is later taken to the lake. She convinces her husband to let her go to the surface to visit her parents, and he gives her gold and silver to gift his mother-in-law. . His eyes were glowing red. Later, an old woman pays a visit to Jegle in search of her, and she turns into a woman, saying she brings news from Jegle's bridegroom, Zaltis, and bids the girl meets him by the edge of the lake the following day. The snake asks the girl to be his wife and to live with him in his crystal palace. [84] She also cited variants wherein the daughter becomes an ortie (nettle) or a cuckoo, and the son becomes a basilisk or a nightingale. Mictlan is the realm where Quetzalcoatl went and revived human civilizations. Its mythological background has been an interest of Lithuanian and foreign researchers of Indo-European mythology. "" ": ". The two elders leave, while the youngest, named Lilla, tries to find her dress and sees a snake on it. Years pass, and the girl is missing life on the land. In: Litwa: staroytne dzieje, ustawy, jzyk, wiara, obyczaje, pieni, przysowia, podania itd, Mitteilungen Der Litauischen Literarischen Gesellschaft, https://cyberleninka.ru/article/n/k-rekonstruktsii-praslavyanskoy-mifologii, Egl ali karalien: slibino ir mergels motyvo kilm, "Comparative phylogenetic analyses uncover the ancient roots of Indo-European folktales", The Complete Russian Folktale: Russian Wondertales, Ukeikimai, magikos formuls ir vard problema balt "ali karaliens" variantuose, https://doi-org.wikipedialibrary.idm.oclc.org/10.1515/9783112611289-086, Powiat sokalski pod wzgldem geograficznym, etnograficznym, historycznym i ekonomicznym, Szkice folklorystyczne: Wok legendy i zagadki. He also teaches her a command to summon him when she returns, and makes her promise to keep it a secret. The sea prince tells he will help him, on the condition that the fisherman gives him the first thing that is on the shore (which happens to be the fisherman's only daughter). [3], gl is a popular female name in Lithuania. One day, their daughters wish to visit their grandparents. She often had a serpent's tale even when the rest of her form was that of a beautiful woman. [99], In a tale collected from a Karelian source with the title "-" ("The Reptile Beloved"), twelve maidens go to bathe in the sea and leave their clothes on the shore. The youngest leaves and tries to find her garments, but a snake is lying on top of them and will only return her the clothes with the promise of marriage. In this tale, titled Wie die Trauerbirke entstanden ist ("How the weeping birch came to be"), a rich man finds a louse on his daughter's hair, fattens it, kills it and makes a pair of shoes out of its hide. "Romeo Moses and Psyche Brunhild? Saddened with grief, she decides to enter the sea and a wave washes over her. Egl the Queen of Serpents, alternatively Egl the Queen of Grass Snakes (Lithuanian: Egl ali karalien), is a Lithuanian folk tale, first published by M. Jasewicz in 1837. He gives in on three conditions: She is not to embrace a single soul, not even her mother; she has to leave the baby behind as a hostage; and she will return by the bells of the evening vespers. A little bird gives her a clue on how to fulfill both tasks and she tricks her husband. The girl's brothers torture their nephews in the bath house and they tell their uncles the secret command. Delighted, she made another figure, and another and another, and each came to life in the same way. He mirrors only men; another forms the beasts and birds and the long sliding snakes.-Ovid, Metamorphoses 11. The fisherman returns home and discovers his wife had given birth to a baby girl named Jegle. While some elements of the original mythology remained, the character's evolution did not . "Popularno motywu "O onie wa" w folklorze i literaturze Batw". The next day, the girl and her daughters go back to the lake. muida, Eugenijus. The king and queen of Trachis were deeply in love, but he was killed when his ship was caught in a storm at sea. She does and takes her three children with her. The maiden "saw she had manifest death before her" and, by her command, orders her children to become birds: the boy a nightingale and the girl a cuckoo, and it is implied that a dead nettle is what remained of her. [63][64], In another tale, Das Schlo des Meeresknigs or " " ("The Palace of the Sea King"), the son of the Sea King gets curious about the land above the sea and decides to visit it. SINKEVIIT, Daiva. She buries it and curses her children to become a nightingale, a swallow and a starling, while herself becomes a dove. However, a cadre of black snakes begins to slither out of the river to their house. His hands were made up of 100 coiled snakes. Her husband agrees to let her visit her family with her son, teaches her a spell and give her gold to gift her family. The full myth of Perseus and Medusa begins years before they battled. The story can be subdivided into a number of sections each having parallels with motifs of other folk tales, yet a combination of them is unique. In his analysis of Lithuanian folktales (published in 1936), he previously classified the tale as 425D*, alio mona ("The Girl as Wife to a Snake"), with 27 variants reported until then. [42], Although its ultimate time and place of origin cannot be settled with certainty, the Lithuanian myth has been compared with similar stories found among Native American peoples (Wayampi, Yahgan and Coos), which could be the result of an inherited Ancient North Eurasian motif featuring a woman marrying an aquatic animal, violating human laws on exogamy and connecting the terrestrial and aquatic worlds. [30] Under this lens, the grass snake could be seen as a totemic ancestor, akin to the swan maiden, who plays the role of ancestress of many peoples. Their sister goes to the lake shore and summons her husband. The next day, two snakes come to her house to fetch her to their master. Pasaka par zalkti baltu identitti veidojos ststs" [Spruce the Bride of the Grass Snake. In the first type, the girl drowns herself in the sea; in the other, she sinks to the ground after she sees the dead fish. The girl returns to the beach with an armed man and sings the song of invocation. As the water engulfs her she is abducted by the water goblin. [40] Another line of scholarship states that the tale refers to an ancient "Balto-Slavic totemic myth". [123], In the 19th century, Polish writer Aleksander Poujaski published a study on the Augustw region, and suggested that two places, a lake named Jeglwek and a village named Jegliniec (where a Lithuanian fortress was previously located), were connected to the name Egle. The earliest records in existence indicate this snake god was closely tied to the rain and water god, Tlaloc, and that his original domain was vegetation. The next day, the snake asks her to prepare the oven and to throw it in the fire. Also Kekrops, an early king of Athens who was depicted as being Closer to Earth by having the lower body of a snake. A snake was likewise kept at the shrine of Apollo where it was tended to by a naked virgin. FOLKLORICA - Journal of the Slavic, East European, and Eurasian Folklore Association 3 (2): 12. As soon as the lacustrine king emerges, his brothers-in-law try to grab him, but his magic turns them into stones. Facts: Hephaestus made all of the weapons and armor for Mount Olympus. In: Kabakova, Galina. He is usually associated with the Tuatha D Danann. ), but in a hurry to get rid of the persistent snake-like reptile, Egl agrees to marry, while not fully understanding the potential consequences and the gravity of her situation. Three years pass, and the girl has been living in a splendid underwater castle, but begins to long for home. [95], According to Russian scholarship, the tale type 425M sometimes merges with ATU 703, "The Snow-Maiden" in many Russian variants. All of Medusa's siblings were monsters by birth and, even though she was not, she had the misfortune of being turned . [51][52][53] Some stories mention that the king of the grass snakes was wearing an amber crown or that he lived in an amber palace - a motif that recalls another Baltic fairy tale: Jrat and Kastytis. 7 total was very real ; Toomeos-Orglaan, Krri 's brothers torture nephews. She decides to enter the sea and a girl her lost daughter @... Lost daughter the tale type is reported from Southern Estonia, `` especially in the water goblin goblin to... Little bird gives her a command to her mother everything begins to long for.. Both tasks and she gives birth to a mysterious person. of Athens who was depicted as competitive. 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